Deputy Editor of the New
Statesman, Helen Lewis said something interesting on the Pod Delusion this week. Speaking to
James O’Malley about feminism she said that ‘intersectionality’ was a great
idea, but that she hated the word.
Let’s quickly step back a moment. Intersectionality studies
the overlap (or ‘intersections’, I guess) between all the minority groups; the
idea of bringing intersectionality into feminism is to prevent it becoming a
white, middle-class action. By understanding that discrimination and the fight
for equality blends across racial, sexual and social classifications, people
can become better and more informed about how to narrow the equality gap. I
think it was Beth Presswood (GodlessBitches) who described the revelation as a rhetorical question
(paraphrased): ‘if you were to stack up the different types of people: who has
a more privileged position – a black man or a white woman?’
So, back to Helen Lewis (and I’m not actually responding to or
rebutting Lewis, rather rebounding from a singular point she made). The point
Lewis was making was that she believed words like ‘intersectionality’ are
useful in that they describe a concept as yet uncollected, but the word itself
remains in the domain of more rigorous debate. It’s useful to actual egalitarian
thinkers when engaging in discussion but isolating to the layperson to whom you
may be trying to open an understanding.
What’s this boils down to in a more general sense is – is technical
language a barrier to discussion and introducing ideas?
I have an urge to answer ‘no’. This might be because I tend
to approach things (if I’m interested) in an academic way and make the effort
to explore and understand if I’m going to engage with a topic. So there may be
some personal bias here, I’ll admit. But language and words are powerful gateway
tools to understanding. The concept of intersectionality may take a little bit
of introduction, but once I understood it, it was an incredible useful term. It
describes quite a lot in seven syllables. If I was exploring why there aren’t a lot of women in (say)
architecture and someone told me to think more intersectionally, I would
understand more immediately that whatever the issue was, it ran across several
minorities. It’s made understanding other new words like ‘kierarchy’ much
simpler, because kierarchy is just the intersectional form of patriarchy.
Introducing technical or academic language takes a little
more time, but over the long term (even the length of a conversation) it allows
you to make larger leaps forward, making secondary and tertiary concepts much
more accessible. For example, I could spend ten minutes clearing up nuclear
fusion and nuclear fission and then we could have a much more involved
discussion about the ramifications of the difference fuel and reactor types.
Without including people in your language you may never be able to allow them
the deeper understanding that gives them the power to make decisions and form
opinions in the future.
Granted, if you’ve got seven minutes on LBC to convey an idea in an interview (as Lewis described) then you
don’t have the power to do that. I understand that. But I wouldn’t go as far as
called the word ‘intersectionality’ and other academic language ‘terrible’. Oh,
no.
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